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Because of the importance of male combat teams, band and village warfare generally tended to promote the organization of communities around a core of permanent male residents consisting of fathers, brothers and sons. But the rights of neither child or fetus can be understood apart from the cultural history of sexism. The most frequent explanation of infant deathsuffocation—was handled by the parish priest, not by the coroner. A striking fact is that In all the anthropological literature only one or two cases are known of economic compensation given by the bride's sisters and mother to the groom's sisters and mother for loss of the groom's valuable productive and reproductive services. In the past, the issue was not the right of the fetus to live but the right of the child to live. Yet human beings have never failed to grasp the elementary truth that if a group wants many sons it must start by having many mothers. They suffer from the temptation to claim that they have lived among groups whose customs are not to he found anywhere else. Headmen rather than headwomen are the rule. as are male chiefs rather than female chiefs. Many feminists argue that the sexes were equal when people lived in villages or small mobile groups called bands, prior to the development of the state. The economic value of women was especially hard to mask where subsistence depended on simple types of horticulture for which women almost everywhere provided most of the muscle power. These conditions exist lation begins to deplete the environment and to lower living standards to bare subsistence, eventually threatening the very survival of the species. Lines tracing family ancestry show the same asymmetry. Women are already taking their places alongside men in silos housing the intercontinental ballistic strike force. Anthropologist Mildred Dickeman contends that some castes destroyed all their female babies.

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Description: The most frequent explanation of infant deathsuffocation—was handled by the parish priest, not by the coroner. Men's clubhouses, in which these items are stored and from which women are excluded, are also part of the same complex. View page in TimesMachine. By allowing free range to reproduction our ancestors could easily have doubled their numbers every generation, which is a rate sufficient to convert the entire universe into a solid mass of human protoplasm in less than 2, years. In many instances, only those who had faced an enemy in combat could marry. But the pursuit of a policy of unrestricted population growth was no more feasible for our prehistoric ancestors than it is for us today. Drudge work for women and ritual subordination and devaluation also followed directly from the need to reward males at the expense of females and from the need to provide supernatural justification for the whole arrangement. With their monopoly over weapons, men would have little to fear if they were outnumbered. The practice of female infanticide and warfare represented an extraordinary if grim victory of culturally induced behavior over natural impulses. Since they could do everything men could plus giving birth and nursing children, it was no simple achievement to make them seen less valuable. Virtually all band and village societies engaged in warfare in which males were the principal if not exclusive combatants. They believe menstrual blood pollutes. Not tr shred of evidence, hisforicol or contemporary, supports the existence of a single society in which women controlled the political and economic lives of men.
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